{"id":12501,"date":"2024-11-20T15:35:01","date_gmt":"2024-11-20T13:35:01","guid":{"rendered":"https:\/\/museum-der-philosophie.de\/?page_id=12501"},"modified":"2025-08-28T10:51:31","modified_gmt":"2025-08-28T08:51:31","slug":"zitaten-schatzkammer-5","status":"publish","type":"page","link":"https:\/\/museum-der-philosophie.de\/?page_id=12501","title":{"rendered":"Zitaten-Schatzkammer: Jenseits von Gut und B\u00f6se"},"content":{"rendered":"\n<div id=\"a1\" class=\"wp-block-uagb-container uagb-block-977245dc default uagb-is-root-container\">\n<div class=\"wp-block-uagb-container uagb-block-872c6c4b\">\n<div class=\"wp-block-uagb-container uag-hide-mob uagb-block-30ae4036 alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-container uagb-block-55d7099b\">\n<div class=\"wp-block-uagb-modal uagb-block-8075ad28 uagb-modal-wrapper\" data-escpress=\"enable\" data-overlayclick=\"enable\"><img decoding=\"async\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/2000px-Hamburger_icon.svg1_-400x400.png\" alt=\"\" class=\"uagb-modal-trigger\" width=\"400\" height=\"400\" loading=\"lazy\"\/><div class=\"uagb-effect-default uagb-modal-popup uagb-block-8075ad28 uagb-modal-type-undefined\"><div class=\"uagb-modal-popup-wrap\"><div class=\"uagb-modal-popup-content\"><form role=\"search\" method=\"get\" action=\"https:\/\/museum-der-philosophie.de\/\" class=\"wp-block-search__button-outside wp-block-search__text-button wp-block-search\"    ><label class=\"wp-block-search__label\" for=\"wp-block-search__input-1\"  style=\"font-size: 20px\"><strong>Suchen<\/strong><\/label><div class=\"wp-block-search__inside-wrapper\" ><input class=\"wp-block-search__input\" id=\"wp-block-search__input-1\" placeholder=\"\" value=\"\" type=\"search\" name=\"s\" required  style=\"font-size: 20px\"\/><button aria-label=\"Suchen\" class=\"wp-block-search__button wp-element-button\" type=\"submit\"  style=\"font-size: 20px\">Suchen<\/button><\/div><\/form>\n\n\n<div style=\"height:30px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"font-size:18px\">\n<p class=\"has-text-align-left\" style=\"font-size:20px\"><strong>Wegweiser<\/strong><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/\">Startseite<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=561#a11\" data-type=\"page\" data-id=\"561\">Wegweiser<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3109\" data-type=\"page\" data-id=\"3109\">Themen und Objekte<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12381\">Ideen und Ereignisse<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=9393#a0\" data-type=\"page\" data-id=\"9393\">Was gibt&#8217;s Neues<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=11208#a0\" data-type=\"page\" data-id=\"11208\">Kalenderblatt<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-text-align-left\" style=\"font-size:20px\"><strong>R\u00e4ume<\/strong><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=561#a0\" data-type=\"page\" data-id=\"561\">Empfangshalle<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3140\" data-type=\"page\" data-id=\"3140\">Sonderausstellung<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=688\" data-type=\"page\" data-id=\"688\">Ruhmeshalle<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=14612\" data-type=\"page\" data-id=\"688\">Kunstgalerie<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1171\" data-type=\"page\" data-id=\"1171\">Bibliothek<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3375\" data-type=\"page\" data-id=\"3375\">Zitaten-Schatzkammer<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=838\" data-type=\"page\" data-id=\"838\">Kids&#8216; Philosophy<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=6128\" data-type=\"page\" data-id=\"6128\">Kinosaal<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1959\" data-type=\"page\" data-id=\"1959\">Debattenraum<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p style=\"font-size:20px\"><strong>Das Museum<\/strong><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1336\" data-type=\"page\" data-id=\"1336\">\u00dcber uns<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?p=13711\" data-type=\"post\" data-id=\"13711\">Bildschirmdarstellung<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=9363\" data-type=\"page\" data-id=\"9363\">Partner und Unterst\u00fctzer<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=2054\" data-type=\"page\" data-id=\"2054\">Mitmachen<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=7106\" data-type=\"page\" data-id=\"7106\">Newsletter<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1375\" data-type=\"page\" data-id=\"1375\">Rechtliches \/ Impressum<\/a><\/p>\n\n\n\n<p style=\"font-size:20px\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-luminous-vivid-orange-color\">Bitte trage dich in unser<br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1900\" data-type=\"page\" data-id=\"1900\">G\u00e4stebuch<\/a> ein.<br>\u00dcber ein paar Zeilen w\u00fcrden wir uns sehr freuen.<\/mark><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div><button class=\"uagb-modal-popup-close\" aria-label=\"Close Modal\"><svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 320 512\"><path d=\"M310.6 361.4c12.5 12.5 12.5 32.75 0 45.25C304.4 412.9 296.2 416 288 416s-16.38-3.125-22.62-9.375L160 301.3L54.63 406.6C48.38 412.9 40.19 416 32 416S15.63 412.9 9.375 406.6c-12.5-12.5-12.5-32.75 0-45.25l105.4-105.4L9.375 150.6c-12.5-12.5-12.5-32.75 0-45.25s32.75-12.5 45.25 0L160 210.8l105.4-105.4c12.5-12.5 32.75-12.5 45.25 0s12.5 32.75 0 45.25l-105.4 105.4L310.6 361.4z\"><\/path><\/svg><\/button><\/div><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uag-hide-mob uagb-block-409a2407 alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-f62181c7\"><div class=\"uagb-heading-text\">Men\u00fc<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-590de83f\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-d986eb02\"><div class=\"uagb-heading-text\"><span><mark style=\"background-color: rgba(0, 0, 0, 0);\" class=\"has-inline-color has-white-color\">Jenseits von Gut und B\u00f6se<\/mark><\/span><\/div><div class=\"uagb-separator\"><\/div><p class=\"uagb-desc-text\"><mark style=\"background-color: rgba(0, 0, 0, 0);\" class=\"has-inline-color has-white-color\">\u00dcber Moral und Ethik<\/mark><\/p><\/div>\n\n\n\n<p class=\"has-text-align-center has-black-color has-text-color has-link-color wp-elements-d56ca38ea63b775a11209532a1be5414\" style=\"font-size:17px\"><em><em>\u00bb<\/em>Welcher Bereich des Mensch\u00adlichen, und sei es der lauterste, w\u00fcrdig-wohlwollendste, w\u00e4re wohl ganz unzug\u00e4nglich dem Einfluss der unteren Gewalten, ja, man muss hinzusetzen, ganz unbed\u00fcrftig der befruch\u00adtenden Ber\u00fchrung mit ihnen?<em>\u00ab<\/em><\/em><br><sup>Thomas Mann<\/sup><\/p>\n\n\n\n<div class=\"wp-block-uagb-container uag-hide-mob uagb-block-04e81a7e alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-modal uagb-block-463a3a11 uagb-modal-wrapper\" data-escpress=\"enable\" data-overlayclick=\"enable\"><div class=\"uagb-spectra-button-wrapper wp-block-button\"><a class=\"uagb-modal-button-link wp-block-button__link uagb-modal-trigger\" href=\"#\" onclick=\"return false;\" target=\"_self\" rel=\"noopener noreferrer\"><span class=\"uagb-modal-content-wrapper\"><span class=\"uagb-inline-editing\">Inhalt der Schatzkammer<\/span><\/span><\/a><\/div><div class=\"uagb-effect-default uagb-modal-popup uagb-block-463a3a11 uagb-modal-type-undefined\"><div class=\"uagb-modal-popup-wrap\"><div class=\"uagb-modal-popup-content\">\n<div class=\"wp-block-uagb-container uagb-block-c8dbcead\">\n<div class=\"wp-block-uagb-container uagb-block-df3f8fcf\">\n<div class=\"wp-block-uagb-container uagb-block-062a4310\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-b7d3c1ed\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3375\">Zitaten-Schatzkammer<\/a><\/h4><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-0ddbc699\">\n<div class=\"wp-block-uagb-container uagb-block-12be5889\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-28de0c17\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12397\">Liebe zur Weisheit?<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12397\">\u00dcber Philosophie und Philosophen<\/a><\/p><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-a9b51371\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-0302b9c9\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12397\"><\/a><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12432\">Geist-Reich<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12432\">\u00dcber Mensch und Erkenntnis<\/a><\/p><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-7d8ea185\">\n<div class=\"wp-block-uagb-container uagb-block-0a45f4a8\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-9b51bf98\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12447\">Gott und die Welt<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12447\">Naturgesetz und Unerkl\u00e4rbares<\/a><\/p><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-b5489efe\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-e78de375\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12456\">Sinn und Ziel<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12456\">Zum Zweck unseres Daseins<\/a><\/p><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-3142b744\">\n<div class=\"wp-block-uagb-container uagb-block-9c60c944\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-f05acc75\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12467\">Das soziale Wesen<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12467\">Der Mensch in der Gemeinschaft <\/a><\/p><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-e1345299\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-dc7b97ce\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12501\">Jenseits von Gut und B\u00f6se<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12501\">\u00dcber Moral und Ethik<\/a><\/p><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-736f3f51\">\n<div class=\"wp-block-uagb-container uagb-block-8ba0be26\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-7adbb7d9\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=16090\">Zum ewigen Frieden<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=16090\">Pazifismus, Krieg und Terror<\/a><\/p><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-7431a39b\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-1e692c97\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12519\">Alles was Recht ist!<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12501\">\u00dcber Freiheit und Gerechtigkeit<\/a><\/p><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-8cf6ce00\">\n<div class=\"wp-block-uagb-container uagb-block-510b24d3\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-e30d0bb7\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12530\">Die Machtfrage<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12530\">Vom Staat und seinen B\u00fcrgern<\/a><\/p><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-a8a7e0ce\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-d6c4bd85\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12541\">Wahrheit oder Sieg?<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12541\">Im Wettstreit der Ideen<\/a><\/p><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-04bd2379\">\n<div class=\"wp-block-uagb-container uagb-block-6c209c79\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-c3090f99\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12559\">Das kulturelle Wesen<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12559\">\u00dcber Kunst und Kultur<\/a><\/p><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-3fa871b8\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-8a89483d\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12588\">Stammtisch-Philosophie<\/a><\/h4><p class=\"uagb-desc-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12588\">Volksweisheiten und Sprichw\u00f6rter<\/a><\/p><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-a7c5ee58\">\n<div class=\"wp-block-uagb-container uagb-block-823724c3\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-88c5afd7\"><h4 class=\"uagb-heading-text\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12610\">Ber\u00fchmte Falschzitate<\/a><\/h4><\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p><\/p>\n<\/div><button class=\"uagb-modal-popup-close\" aria-label=\"Close Modal\"><svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 320 512\"><path d=\"M310.6 361.4c12.5 12.5 12.5 32.75 0 45.25C304.4 412.9 296.2 416 288 416s-16.38-3.125-22.62-9.375L160 301.3L54.63 406.6C48.38 412.9 40.19 416 32 416S15.63 412.9 9.375 406.6c-12.5-12.5-12.5-32.75 0-45.25l105.4-105.4L9.375 150.6c-12.5-12.5-12.5-32.75 0-45.25s32.75-12.5 45.25 0L160 210.8l105.4-105.4c12.5-12.5 32.75-12.5 45.25 0s12.5 32.75 0 45.25l-105.4 105.4L310.6 361.4z\"><\/path><\/svg><\/button><\/div><\/div><\/div>\n<\/div><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-1028b3f8\">\n<div class=\"wp-block-uagb-container uagb-block-bdf02cad\">\n<div class=\"wp-block-uagb-container uag-hide-mob uagb-block-d2839c66\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"437\" height=\"571\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Kant_gemaelde_3_1_-removebg-preview1.png\" alt=\"\" class=\"wp-image-4226\" style=\"width:196px;height:255px\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Kant_gemaelde_3_1_-removebg-preview1.png 437w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Kant_gemaelde_3_1_-removebg-preview1-230x300.png 230w\" sizes=\"auto, (max-width: 437px) 100vw, 437px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center has-black-color has-text-color\" style=\"font-size:18px\"><em>Handle so, dass die Maxime deines Willens jederzeit zugleich als Prinzip einer allgemeinen Gesetzgebung gelten k\u00f6nne.<\/em><br><sub>Immanuel Kant<\/sub><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-a7b744fe\">\n<div class=\"wp-block-uagb-testimonial uagb-slick-carousel uagb-tm__arrow-outside uagb-block-cf42c23a\"><div class=\"is-carousel uagb-tm__columns-1 uagb-tm__items\"><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Friedrich_Schiller_by_Anton_Graff_1_-removebg-preview1.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-white-color\"><br><\/mark><br>gut ist, was nur darum geschieht, weil es gut ist<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-black-color\">Friedrich Schiller<\/mark><\/span><span class=\"uagb-tm__company\">&#8222;An Herzog Christian Friedrich von Augustenburg&#8220; (1991)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/400px-Konrad_Lorenz_photo_from_the_Nobel_Foundation_archive1.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\">Die Moral eines Menschen ist zu beurteilen nach der F\u00e4higkeit, welch gro\u00dfes Opfer er zu bringen bereit ist, ohne dabei an eine Gegenleistung zu denken.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Konrad Lorenz<\/span><span class=\"uagb-tm__company\">&#8222;So kam der Mensch auf den Hund&#8220; (1950)<br><br>Foto: NobelPrize.org (<strong><a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/deed.de\" target=\"_blank\" rel=\"noreferrer noopener\">CC BY-SA 4.0<\/a><\/strong>)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/Imiq.gif\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Das vollendet Gute muss sich selbst gen\u00fcgen.<br>&#8230;<br>Als sich selbst gen\u00fcgend gilt uns demnach das, was f\u00fcr sich allein das Leben begehrenswert macht und keines weiteren bedarf.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Aristoteles<\/span><span class=\"uagb-tm__company\">\u201eNikomachische Ethik\u201c<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Aristotle_Altemps_Inv8575_1_-removebg-preview1-e1741850492162.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><em>Der Lust wegen tun wir ja das sittlich Schlechte, und der Unlust wegen unterlassen wir das Gute. Darum muss man, wie Plato sagt, von der ersten Kindheit an einigerma\u00dfen dazu angeleitet worden sein, \u00fcber dasjenige Lust und Unlust zu empfinden, wor\u00fcber man soll.<\/em><\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Aristoteles<\/span><span class=\"uagb-tm__company\">\u201eNikomachische Ethik\u201c<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/342px-Mark_Twain_by_AF_Bradley1.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\">Es gibt einen Sinn f\u00fcr Moral, und es gibt einen Sinn f\u00fcr Unmoral. Die Geschichte lehrt uns, dass der Sinn f\u00fcr die Moral uns bef\u00e4higt, das Moralische zu erkennen und zu meiden, und dass der Sinn f\u00fcr die Unmoral uns bef\u00e4higt, das Unmoralische zu erkennen und zu genie\u00dfen.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Mark Twain<\/span><span class=\"uagb-tm__company\">&#8222;Following the Equator&#8220; (1897)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Oscar_Wilde_1889-05-23_WDDowney_1_-removebg-preview1-e1686738968367.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br><br>Moral ist immer die letzte Zuflucht von Leuten, die die Sch\u00f6nheit nicht begreifen.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Oscar Wilde<\/span><span class=\"uagb-tm__company\">&#8222;Die Wahrheit der Masken&#8220; (1885)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/414px-Bundesarchiv_Bild_183-W0409-300_Bertolt_Brecht1.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Erst kommt das Fressen,<br>dann kommt die Moral.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Bertolt Brecht<\/span><span class=\"uagb-tm__company\">&#8222;Dreigroschenoper&#8220; (1928)<br><br>Foto: <strong>Bundesarchiv, Bild 183-W0409-300 \/ Kolbe, J\u00f6rg \/ <a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/de\/deed.en\" target=\"_blank\" rel=\"noreferrer noopener\">CC-BY-SA 3.0<\/a><\/strong><\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/05\/Kant-Carolsfeld.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Handle nur nach derjenigen Maxime, durch die du zugleich wollen kannst, dass sie ein allgemeines Gesetz werde.<br> <\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Immanuel Kant<\/span><span class=\"uagb-tm__company\"><em>&#8222;Grundlegung zur Metaphysik der Sitten&#8220; (1785)<\/em><\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/355px-Roemerberggespraeche-2011-ffm-harald-welzer-0951.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\">Aus meiner Sicht geh\u00f6rt es zum kategorischen Imperativ gelebter Zukunftsf\u00e4higkeit, sich nicht schuldiger zu machen als unvermeidlich.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Harald Welzer<\/span><span class=\"uagb-tm__company\">\u201eSelbst denken. Eine Anleitung zum Widerstand\u201c (2013)<br><br>Dontworry (<strong><a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/deed.de\" target=\"_blank\" rel=\"noreferrer noopener\">CC BY-SA 3.0<\/a><\/strong>)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Thomas_Mann_1929_1_-removebg-preview1.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\">Welcher Bereich des Menschlichen, und sei es der lauterste, w\u00fcrdig-wohlwollendste, w\u00e4re wohl ganz unzug\u00e4nglich dem Einfluss der unteren Gewalten, ja, man muss hinzusetzen, ganz unbed\u00fcrftig der befruchtenden Ber\u00fchrung mit ihnen?<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Thomas Mann<\/span><span class=\"uagb-tm__company\">&#8222;Doktor Faustus&#8220; (1947)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/06\/Fyodor_Dostoyevsky_Ivan_Gokh_1860s_cropped1.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Ich habe mich wohl schon tausendmal \u00fcber diese F\u00e4higkeit des Menschen gewundert, das h\u00f6chste Ideal neben der niedrigsten Gemeinheit in seiner Seele hegen zu k\u00f6nnen, und beides mit vollkommener Aufrichtigkeit.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Fjodor Dostojewski<\/span><span class=\"uagb-tm__company\">&#8222;Die Br\u00fcder Karamasow&#8220; (1880)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Aristotle_Altemps_Inv8575_1_-removebg-preview1-e1741850492162.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Dass aber die Schicksale der Nachkommen und aller Freunde die Gl\u00fcckseligkeit ganz und gar nicht ber\u00fchren sollen, erscheint doch allzu inhuman und den allgemeinen \u00dcberzeugungen widersprechend.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Aristoteles<\/span><span class=\"uagb-tm__company\">&#8222;Nikomachische Ethik&#8220;<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/320px-Vossenkuhl_2024_70861-e1732019640360.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br><br><strong>Ich kenne keine Beispiele.<\/strong><\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Wilhelm Vossenkuhl<br>auf die Frage: &#8222;<em>Hilft Expertise in der Ethik, ein besserer Mensch zu werden?<\/em>&#8222;<\/span><span class=\"uagb-tm__company\">philpublica.de 25.08.2022<br><br>Foto: H-stt (<a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/\" target=\"_blank\" rel=\"noreferrer noopener\">CC BY-SA 4.0<\/a>)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/490px-Albert_Schweitzer_1965_1_-removebg-preview1.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br><br>Ethik ist ins Grenzenlose erweiterte Verantwortung gegen alles, was lebt.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Albert Schweitzer<\/span><span class=\"uagb-tm__company\">&#8222;Kulturphilosophie&#8220; Bd. 2 (1923)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2025\/05\/500px-First_Folio_cropped1.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br><br>Nichts ist gut noch b\u00f6se, sondern das Denken macht es dazu.<br><sub>(There is\u00a0<em>nothing<\/em>\u00a0either\u00a0<em>good or bad<\/em>, but thinking makes it so)<\/sub><\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">William Shakespeare<\/span><span class=\"uagb-tm__company\">&#8222;Hamlet&#8220; (1623)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2025\/05\/500px-Erich_Kaestner_19611.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Es gibt nichts Gutes<br>au\u00dfer: man tut es.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Erich K\u00e4stner<\/span><span class=\"uagb-tm__company\">&#8222;Moral&#8220; (1928)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/07\/735px-Jean-Jacques_Rousseau_painted_portrait1.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\">Alle Bosheit kommt von der Schwachheit; nur weil es schwach ist, ist ein Kind b\u00f6se. Macht es stark, so wird es gut sein; wer alles k\u00f6nnte, w\u00fcrde niemals B\u00f6ses tun. <br><sub>(Toute m\u00e9chancet\u00e9 vient de faiblesse ; l&#8217;enfant est m\u00e9chant que parce qu&#8217;il est faible ; rendez-le fort, il sera bon.)<\/sub><\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Jean-Jacques Rousseau<\/span><span class=\"uagb-tm__company\">&#8222;\u00c9mile&#8220; (1762)<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/08\/Spinoza2.jpg\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\"><br>Nichts geschieht in der\u00a0Natur, was derselben als Schlechtigkeit zugerechnet werden kann.<\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Baruch de Spinoza<\/span><span class=\"uagb-tm__company\">&#8222;Ethik&#8220; III<\/span><\/div><\/div><\/div><\/div><\/div><div class=\"uagb-testimonial__wrap  uagb-tm__imgicon-style-circle uagb-tm__image-position-top uagb-tm__bg-type-color \"><div class=\"uagb-tm__content\"><div class=\"uagb-tm__overlay\"><\/div><div class=\"uagb-tm__image-content\"><div class=\"uagb-tm__image\"><img decoding=\"async\" class=\"uagb-tm-img-src\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2025\/08\/Simone_Weil_1909-1943_portrait1.png\" alt=\"\" width=\"220\" height=\"266\" loading=\"lazy\"\/><\/div><\/div><div class=\"uagb-tm__text-wrap\"><div class=\"uagb-tm__desc\">Aufmerksamkeit ist die seltenste und reinste Form der Gro\u00dfz\u00fcgigkeit.<br><sub>(L&#8217;attention est la forme la plus rare et la plus pure de la g\u00e9n\u00e9rosit\u00e9.)<\/sub><\/div><div class=\"uagb-tm__meta-inner\"><div class=\"uagb-testimonial-details\"><span class=\"uagb-tm__author-name\">Simone Weil<\/span><span class=\"uagb-tm__company\">Brief an Jo\u00eb Bousquet, 1942<\/span><\/div><\/div><\/div><\/div><\/div><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uag-hide-mob uagb-block-373689dc\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full is-resized\"><img decoding=\"async\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/06\/640px-Aristotle_Altemps_Inv8575_1_-removebg-preview1.png\" alt=\"\" class=\"wp-image-4225\" style=\"width:203px;height:272px\"\/><\/figure>\n<\/div>\n\n\n<p class=\"has-text-align-center has-black-color has-text-color\" style=\"font-size:22px\"><em>Das vollendet Gute muss sich selbst gen\u00fcgen.<\/em><br><sub>Aristoteles<\/sub><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button uag-hide-desktop uag-hide-tab\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/museum-der-philosophie.de\/?page_id=3375\" rel=\"https:\/\/museum-der-philosophie.de\/?page_id=3375\">zur\u00fcck<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Men\u00fc Jenseits von Gut und B\u00f6se \u00dcber Moral und Ethik \u00bbWelcher Bereich des Mensch\u00adlichen, und sei es der lauterste, w\u00fcrdig-wohlwollendste, &hellip; <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":3375,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-page-builder-no-header-footer.php","meta":{"_uag_custom_page_level_css":"","footnotes":""},"class_list":["post-12501","page","type-page","status-publish","hentry"],"featured_image_src":null,"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"education-zone-banner":false,"education-zone-image-full":false,"education-zone-image":false,"education-zone-recent-post":false,"education-zone-search-result":false,"education-zone-featured-course":false,"education-zone-testimonial":false,"education-zone-blog-full":false,"wpvr_mobile":false},"uagb_author_info":{"display_name":"Klaus F\u00fcrst","author_link":"https:\/\/museum-der-philosophie.de\/?author=1"},"uagb_comment_info":0,"uagb_excerpt":"Men\u00fc Jenseits von Gut und B\u00f6se \u00dcber Moral und Ethik \u00bbWelcher Bereich des Mensch\u00adlichen, und sei es der lauterste, w\u00fcrdig-wohlwollendste, &hellip;","_links":{"self":[{"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/pages\/12501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12501"}],"version-history":[{"count":24,"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/pages\/12501\/revisions"}],"predecessor-version":[{"id":16307,"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/pages\/12501\/revisions\/16307"}],"up":[{"embeddable":true,"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=\/wp\/v2\/pages\/3375"}],"wp:attachment":[{"href":"https:\/\/museum-der-philosophie.de\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}