{"id":7482,"date":"2024-01-20T17:07:48","date_gmt":"2024-01-20T17:07:48","guid":{"rendered":"https:\/\/museum-der-philosophie.de\/?p=7482"},"modified":"2025-03-20T13:57:36","modified_gmt":"2025-03-20T11:57:36","slug":"erasmus-vs-luther-der-wille-ist-frei-oder-nicht-2","status":"publish","type":"post","link":"https:\/\/museum-der-philosophie.de\/?p=7482","title":{"rendered":"Erasmus vs. Luther: Der Wille ist frei &#8211; oder nicht?"},"content":{"rendered":"\n<div class=\"wp-block-uagb-modal uagb-block-40cd57cd uagb-modal-wrapper uag-hide-desktop uag-hide-tab\" data-escpress=\"enable\" data-overlayclick=\"enable\"><img decoding=\"async\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/11\/2000px-Hamburger_icon.svg1_-150x150.png\" alt=\"\" class=\"uagb-modal-trigger\" width=\"150\" height=\"150\" loading=\"lazy\"\/><div class=\"uagb-effect-default uagb-modal-popup uagb-block-40cd57cd uagb-modal-type-undefined\"><div class=\"uagb-modal-popup-wrap\"><div 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wp-block-column-is-layout-flow\">\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>Wegweiser<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/museum-der-philosophie.de\/\">Startseite<\/a><br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3109\" data-type=\"page\" data-id=\"3109\">Themen und Objekte<\/a><br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12381\" data-type=\"page\" data-id=\"12381\">Ideen und Ereignisse<\/a><br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=9393#a0\" data-type=\"page\" data-id=\"9393\">Was gibt&#8217;s Neues<\/a><br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=11208#a0\" data-type=\"page\" data-id=\"11208\">Kalenderblatt<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Das Museum<br>\u2022 <a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1336\" data-type=\"page\" data-id=\"1336\">\u00dcber uns<\/a><br>\u2022 <a href=\"https:\/\/museum-der-philosophie.de\/?p=13711\" data-type=\"post\" data-id=\"13711\">Bildschirmdarstellung<\/a><br>\u2022 <a href=\"https:\/\/museum-der-philosophie.de\/?page_id=9363\" data-type=\"page\" data-id=\"9363\">Partner und Unterst\u00fctzer<\/a><br>\u2022 <a href=\"https:\/\/museum-der-philosophie.de\/?page_id=2054\" data-type=\"page\" data-id=\"2054\">Mitmachen<\/a><br>\u2022 <a href=\"https:\/\/museum-der-philosophie.de\/?page_id=7106\" data-type=\"page\" data-id=\"7106\">Newsletter<\/a><\/p>\n\n\n\n<p class=\"has-text-align-left wp-block-paragraph\"><strong>R\u00e4ume<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=561#a0\" data-type=\"page\" data-id=\"561\">Empfangshalle<\/a><br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3140\" data-type=\"page\" data-id=\"3140\">Sonderausstellung<\/a><br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=688\" data-type=\"page\" data-id=\"688\">Ruhmeshalle<\/a><br><a 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class=\"uagb-modal-popup-close\" aria-label=\"Close Modal\"><svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 320 512\"><path d=\"M310.6 361.4c12.5 12.5 12.5 32.75 0 45.25C304.4 412.9 296.2 416 288 416s-16.38-3.125-22.62-9.375L160 301.3L54.63 406.6C48.38 412.9 40.19 416 32 416S15.63 412.9 9.375 406.6c-12.5-12.5-12.5-32.75 0-45.25l105.4-105.4L9.375 150.6c-12.5-12.5-12.5-32.75 0-45.25s32.75-12.5 45.25 0L160 210.8l105.4-105.4c12.5-12.5 32.75-12.5 45.25 0s12.5 32.75 0 45.25l-105.4 105.4L310.6 361.4z\"><\/path><\/svg><\/button><\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uag-hide-desktop uag-hide-tab uagb-block-6afda995 alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<p class=\"has-text-align-center has-white-color has-luminous-vivid-orange-background-color has-text-color has-background has-link-color uag-hide-desktop uag-hide-tab wp-elements-604b59db84068a3d44a47482301b3412 wp-block-paragraph\">Dies ist eine vereinfachte 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class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-8f761849 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"font-size:18px\">\n<p class=\"has-text-align-left wp-block-paragraph\" style=\"font-size:20px\"><strong>Wegweiser<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/\">Startseite<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=561#a11\" data-type=\"page\" data-id=\"561\">Wegweiser<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3109\" data-type=\"page\" data-id=\"3109\">Themen und Objekte<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=12381\">Ideen und Ereignisse<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=9393#a0\" data-type=\"page\" data-id=\"9393\">Was gibt&#8217;s Neues<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=11208#a0\" data-type=\"page\" data-id=\"11208\">Kalenderblatt<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"has-text-align-left wp-block-paragraph\" style=\"font-size:20px\"><strong>R\u00e4ume<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=561#a0\" data-type=\"page\" data-id=\"561\">Empfangshalle<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3140\" data-type=\"page\" data-id=\"3140\">Sonderausstellung<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=688\" data-type=\"page\" data-id=\"688\">Ruhmeshalle<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=14612\" data-type=\"page\" data-id=\"688\">Kunstgalerie<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1171\" data-type=\"page\" data-id=\"1171\">Bibliothek<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=3375\" data-type=\"page\" data-id=\"3375\">Zitaten-Schatzkammer<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=838\" data-type=\"page\" data-id=\"838\">Kids&#8216; Philosophy<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=6128\" data-type=\"page\" data-id=\"6128\">Kinosaal<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1959\" data-type=\"page\" data-id=\"1959\">Debattenraum<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><strong>Das Museum<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1336\" data-type=\"page\" data-id=\"1336\">\u00dcber uns<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?p=13711\" data-type=\"post\" data-id=\"13711\">Bildschirmdarstellung<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=9363\" data-type=\"page\" data-id=\"9363\">Partner und Unterst\u00fctzer<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=2054\" data-type=\"page\" data-id=\"2054\">Mitmachen<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=7106\" data-type=\"page\" data-id=\"7106\">Newsletter<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1375\" data-type=\"page\" data-id=\"1375\">Rechtliches \/ Impressum<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:20px\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-luminous-vivid-orange-color\">Bitte trage dich in unser<br><a href=\"https:\/\/museum-der-philosophie.de\/?page_id=1900\" data-type=\"page\" data-id=\"1900\">G\u00e4stebuch<\/a> ein.<br>\u00dcber ein paar Zeilen w\u00fcrden wir uns sehr freuen.<\/mark><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div><button class=\"uagb-modal-popup-close\" aria-label=\"Close Modal\"><svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 320 512\"><path d=\"M310.6 361.4c12.5 12.5 12.5 32.75 0 45.25C304.4 412.9 296.2 416 288 416s-16.38-3.125-22.62-9.375L160 301.3L54.63 406.6C48.38 412.9 40.19 416 32 416S15.63 412.9 9.375 406.6c-12.5-12.5-12.5-32.75 0-45.25l105.4-105.4L9.375 150.6c-12.5-12.5-12.5-32.75 0-45.25s32.75-12.5 45.25 0L160 210.8l105.4-105.4c12.5-12.5 32.75-12.5 45.25 0s12.5 32.75 0 45.25l-105.4 105.4L310.6 361.4z\"><\/path><\/svg><\/button><\/div><\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uag-hide-mob uagb-block-409a2407 alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-f62181c7\"><div class=\"uagb-heading-text\">Men\u00fc<\/div><\/div>\n<\/div><\/div>\n<\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-advanced-heading uagb-block-dcaae856\"><div class=\"uagb-heading-text\">Erasmus vs. Luther: <\/div><p class=\"uagb-desc-text\">Der Wille ist frei &#8211; <br>oder nicht?<\/p><\/div>\n\n\n\n<p class=\"has-black-color has-text-color has-link-color wp-elements-bf5f0f8271681e0b0fd3f5781d8885cf wp-block-paragraph\" style=\"font-size:16px\">Vor 500 Jahren begann ein Streit, der als bedeutende Wegmarke in die Ideengeschichte einging. <br>Ausl\u00f6ser war die Ver\u00f6ffentlichung einer Schrift des Erasmus von Rotterdam im Jahr 1524 mit dem Titel &#8222;<em>De Libero Arbitrio<\/em>&#8220; (\u00dcber den freien Willen), die von Martin Luther heftig attackiert wurde.<br>Der Streit zwischen Luther und Erasmus \u00fcber die Freiheit des Willens war ein bedeutendes Diskussionsthema w\u00e4hrend der Zeit der Reformation. Im Mittelpunkt stand die Frage nach der menschlichen Willensfreiheit und deren Verh\u00e4ltnis zur g\u00f6ttlichen Gnade.<\/p>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-cd171692\">\n<div class=\"wp-block-uagb-container uagb-block-a6d1f72d\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-ca6a1caa\"><div class=\"uagb-heading-text\">Diese Frage wurde schon seit der Antike kontrovers diskutiert.<\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-a67bdcf9 default uagb-is-root-container\">\n<div class=\"wp-block-uagb-modal uagb-block-4827998b uagb-modal-wrapper\" data-escpress=\"enable\" data-overlayclick=\"enable\"><img decoding=\"async\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2023\/11\/3-punkte.gif\" alt=\"\" class=\"uagb-modal-trigger\" width=\"300\" height=\"184\" loading=\"lazy\"\/><div class=\"uagb-effect-default uagb-modal-popup uagb-block-4827998b uagb-modal-type-undefined\"><div class=\"uagb-modal-popup-wrap\"><div class=\"uagb-modal-popup-content\">\n<div class=\"wp-block-uagb-container uagb-block-b354d4bf\">\n<div class=\"wp-block-uagb-container uagb-block-a722289f\">\n<div class=\"wp-block-uagb-container uagb-block-1ace3cf7\">\n<div class=\"wp-block-uagb-container uagb-block-92c1aa0d\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"371\" height=\"561\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Bust_of_Democritus_1_-removebg-preview-e1705420478720.png\" alt=\"\" class=\"wp-image-7489\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Bust_of_Democritus_1_-removebg-preview-e1705420478720.png 371w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Bust_of_Democritus_1_-removebg-preview-e1705420478720-150x227.png 150w\" sizes=\"auto, (max-width: 371px) 100vw, 371px\" \/><figcaption class=\"wp-element-caption\">B\u00fcste des Demokrit<\/figcaption><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-b19e079b\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"314\" height=\"485\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2025\/03\/558px-Portrait_of_Epicurus_cropped_noBG1_1_-removebg-preview-e1741791328501.png\" alt=\"\" class=\"wp-image-15295\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2025\/03\/558px-Portrait_of_Epicurus_cropped_noBG1_1_-removebg-preview-e1741791328501.png 314w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2025\/03\/558px-Portrait_of_Epicurus_cropped_noBG1_1_-removebg-preview-e1741791328501-150x232.png 150w\" sizes=\"auto, (max-width: 314px) 100vw, 314px\" \/><figcaption class=\"wp-element-caption\">B\u00fcste des Epikur<\/figcaption><\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">W\u00e4hrend Epikur einen begrenzten freien Willen annahm, der durch die Kombination von atomaren Bewegungen und menschlicher Vernunft gepr\u00e4gt ist, neigte Demokrit eher zu einem deterministischen Standpunkt, der davon ausging, dass alle Handlungen durch vorherige Ursachen festgelegt sind.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"280\" height=\"82\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380.png\" alt=\"\" class=\"wp-image-7576\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380.png 280w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380-150x44.png 150w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380-276x82.png 276w\" sizes=\"auto, (max-width: 280px) 100vw, 280px\" \/><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">In der Sp\u00e4tantike entspann sich dieser Streit erneut zwischen Augustinus und Pelagius. Er beeinflusste die Debatte w\u00e4hrend des gesamten Mittelalters.<\/p>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-639b9ad4\">\n<div class=\"wp-block-uagb-container uagb-block-0f4673bd\">\n<div class=\"wp-block-uagb-container uag-blocks-common-selector uagb-block-e03bbdca\">\n<p class=\"has-text-align-center has-medium-font-size wp-block-paragraph\"><em>Der Mensch ist durch die Erbs\u00fcnde gefangen und ohne g\u00f6ttliche Gnade nicht in der Lage, das Gute zu w\u00e4hlen.<\/em><\/p>\n<\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"452\" height=\"626\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/augustinus-von-hippo-heiliger-60b66a-10241.jpg\" alt=\"\" class=\"wp-image-7520\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/augustinus-von-hippo-heiliger-60b66a-10241.jpg 452w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/augustinus-von-hippo-heiliger-60b66a-10241-400x554.jpg 400w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/augustinus-von-hippo-heiliger-60b66a-10241-150x208.jpg 150w\" sizes=\"auto, (max-width: 452px) 100vw, 452px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-5e011006\">\n<div class=\"wp-block-uagb-container uag-blocks-common-selector uagb-block-22848e14\">\n<p class=\"has-text-align-center has-medium-font-size wp-block-paragraph\"><em>Ein starker freier Wille erm\u00f6glicht es dem Menschen, das Gute aus eigener Kraft zu w\u00e4hlen<\/em>.<\/p>\n<\/div>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"464\" height=\"655\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Pelagius.jpg\" alt=\"\" class=\"wp-image-7522\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Pelagius.jpg 464w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Pelagius-400x565.jpg 400w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/800px-Pelagius-150x212.jpg 150w\" sizes=\"auto, (max-width: 464px) 100vw, 464px\" \/><\/figure>\n<\/div><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\"><div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"280\" height=\"82\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380.png\" alt=\"\" class=\"wp-image-7576\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380.png 280w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380-150x44.png 150w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/trennlinie-geschwungen-e1705838306380-276x82.png 276w\" sizes=\"auto, (max-width: 280px) 100vw, 280px\" \/><\/figure>\n<\/div>\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-full is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"586\" height=\"768\" src=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/586px-Pico11.jpg\" alt=\"\" class=\"wp-image-7497\" style=\"width:261px;height:auto\" srcset=\"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/586px-Pico11.jpg 586w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/586px-Pico11-400x524.jpg 400w, https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/586px-Pico11-150x197.jpg 150w\" sizes=\"auto, (max-width: 586px) 100vw, 586px\" \/><figcaption class=\"wp-element-caption\">Pico della Mirandola (unbekannter Maler)<\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:18px\">Unmittelbaren Einfluss auf Erasmus hatte Giovanni Pico della Mirandola. Dieser sehr jung verstorbene Zeitgenosse betonte in seiner ber\u00fchmten Rede &#8222;<em>De hominis dignitate<\/em>&#8220; (\u00dcber die W\u00fcrde des Menschen), dass der Mensch keinen vorbestimmten Platz in der Sch\u00f6pfung hat. Stattdessen habe er selbst zu entscheiden, welchen Weg er einschlagen m\u00f6chte. Diese F\u00e4higkeit zur Selbstbestimmung, die er als &#8222;Willensfreiheit&#8220; interpretierte, mache den Menschen einzigartig.<\/p>\n<\/div><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Bildnachweis<\/strong><br>B\u00fcste des Demokrit: Yair Haklai<a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/4.0\/deed.en\" target=\"_blank\" rel=\"noreferrer noopener\">&nbsp;(CC BY-SA 4.0)<\/a><br>B\u00fcste des Epikur: Jamie Heath<a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/deed.en\" target=\"_blank\" rel=\"noreferrer noopener\">&nbsp;(CC BY-SA 3.0)<\/a><br>alle anderen Abbildungen: public domain<\/p>\n<\/div>\n<\/div>\n<\/div><button class=\"uagb-modal-popup-close\" aria-label=\"Close Modal\"><svg xmlns=\"https:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 320 512\"><path d=\"M310.6 361.4c12.5 12.5 12.5 32.75 0 45.25C304.4 412.9 296.2 416 288 416s-16.38-3.125-22.62-9.375L160 301.3L54.63 406.6C48.38 412.9 40.19 416 32 416S15.63 412.9 9.375 406.6c-12.5-12.5-12.5-32.75 0-45.25l105.4-105.4L9.375 150.6c-12.5-12.5-12.5-32.75 0-45.25s32.75-12.5 45.25 0L160 210.8l105.4-105.4c12.5-12.5 32.75-12.5 45.25 0s12.5 32.75 0 45.25l-105.4 105.4L310.6 361.4z\"><\/path><\/svg><\/button><\/div><\/div><\/div>\n<\/div>\n<\/div>\n\n\n\n<p class=\"has-small-font-size wp-block-paragraph\"><strong>Zitatnachweis<\/strong><br>Zitate Erasmus und Luther zit. nach <a href=\"https:\/\/www.evangelium21.net\/media\/790\/erasmus-vs.-luther-vom-unfreien-willen\" target=\"_blank\" rel=\"noreferrer noopener\">Simon Mayer (2017)<\/a><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-41453401\">\n<div class=\"wp-block-uagb-container uagb-block-061396c0\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-4d106882\"><h4 class=\"uagb-heading-text\"><em><strong>Unter freiem Willen verstehen wir das Verm\u00f6gen des menschlichen Willens, mit dem der Mensch sich dem, was zur ewigen Seligkeit f\u00fchrt, zuwenden oder von ihm abwenden kann.<\/strong><\/em><\/h4><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-e745e4b1\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-11306b32\"><h4 class=\"uagb-heading-text\"><em><strong><em><strong>So steht der menschliche Wille zwischen Gott und dem Satan. Er ist wie ein Pferd, das einen Reiter haben muss. Wenn Gott ihn reitet, geht er, wohin Gott will. Wenn Satan ihn reitet, geht er, wohin Satan will. Es steht nicht in seinem Belieben, den einen oder den anderen zu w\u00e4hlen und zu ihm zu laufen. Die beiden k\u00e4mpfen vielmehr darum, wem er geh\u00f6ren soll.<\/strong><\/em><\/strong><\/em><\/h4><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-745fd470\">\n<div class=\"wp-block-uagb-advanced-heading uagb-block-9a99e227\"><div class=\"uagb-heading-text\"><strong>Erasmus<\/strong> <\/div><p class=\"uagb-desc-text\">hatte sich mit den Positionen seiner Vorg\u00e4nger gr\u00fcndlich auseinandergesetzt und bef\u00fcrwortete die von Epikur, Pelagius und vor allem die von Mirandola. Er betonte die Idee der &#8222;kooperativen Gnade&#8220;, die besagt, dass der Mensch zwar durch die S\u00fcnde beeintr\u00e4chtigt, aber dennoch in der Lage ist, durch seine eigenen Anstrengungen einen Beitrag zur Erl\u00f6sung zu leisten.<br>Erasmus argumentierte, dass der freie Wille des Menschen eine Rolle bei der Annahme oder Ablehnung der g\u00f6ttlichen Gnade spiele. Damit hielt er am traditionellen christlichen Verst\u00e4ndnis fest, dass der Mensch durch gute Werke und seine Entscheidungen aktiv an seinem Heil teilnehmen k\u00f6nne.<\/p><\/div>\n\n\n\n<div class=\"wp-block-uagb-advanced-heading uagb-block-ca4a63ea\"><div class=\"uagb-heading-text\"><strong>Luther<\/strong> <\/div><p class=\"uagb-desc-text\">antwortete darauf mit der Schrift &#8222;<em>De Servo Arbitrio<\/em>&#8220; (\u00dcber den unfreien Willen) im Jahr 1525. <br>Nach seiner Meinung ist der menschliche Wille durch die Erbs\u00fcnde so gefangen und gebunden, dass der Mensch ohne g\u00f6ttliche Intervention nicht in der Lage ist, sich aus eigener Kraft f\u00fcr das Gute zu entscheiden; es sei allein Gottes Gnade, die den Menschen errettet.<\/p><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Der Streit zwischen Luther und Erasmus \u00fcber die Freiheit des Willens war ein bedeutendes Diskussionsthema w\u00e4hrend der Zeit der Reformation.<\/p>\n","protected":false},"author":1,"featured_media":7483,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"template-page-builder-no-header-footer.php","format":"standard","meta":{"_uag_custom_page_level_css":"","footnotes":""},"categories":[113,108],"tags":[141,142,143,102],"class_list":["post-7482","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ereignisse","category-ideen-und-theorien","tag-erasmus","tag-luther","tag-mirandola","tag-renaissance"],"featured_image_src":"https:\/\/museum-der-philosophie.de\/wp-content\/uploads\/2024\/01\/erasmus-vom-freien-willen.png","author_info":{"display_name":"Klaus 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